Reprinted from

May 1, 2003
David
Rothenberg’s Political Education
Theater producer,
publicist, political activist looks back at famous names in his life
By JERRY TALLMER

TWO PIONEERS Rothenberg with former Mayor David Dinkins.
At 140th
Street and Riverside Drive, there is a huge old building that once was a
Catholic girls’ school. Nowadays it is called the Fortune Academy. There,
some 70 ex-convicts, male and female, have their own small apartments
thanks to a playwright named John Herbert, a publicist/producer/political
activist named David Rothenberg, and the audiences who took in the
breakthrough 1967 Off-Broadway run of Herbert’s Fortune and Men’s Eye’s,
complete with its homosexual rape behind the bars of a Canadian prison for
young offenders.
John
Herbert died last year in the Toronto where he was born, but Dave
Rothenberg of West 13th Street is very much alive, and for at least two
and maybe some other Sunday nights starting April 27 he’ll be up at the
Fortune Academy regaling newer audiences––for the benefit of the
Academy––with his Namedropping tales of a theatrical advance man’s
adventures over the years with Richard, Elizabeth, Bette, Lauren, Judy,
Al, Alvin, Joan, Peggy, Tennessee, etc.—and, as they say, if you have to
ask: “Richard and Elizabeth who?,” forget it.
Fortune and
Men’s Eyes, produced on the $15,000 that Dave Rothenberg had somehow
raised, opened at the Actor’s Playhouse, just below Sheridan Square, on
Feb. 23, 1967, in the face of withering disdain from the press––except for
this theatergoer and, in the Village Voice, Michael Smith. It ran for a
year at the Actor’s Playhouse, and all over the world, everywhere, for the
next 10 years.
In 1969-70,
a restaging of Fortune and Men’s Eyes, directed by and starring Sal Mineo,
opened in Los Angeles and then came briefly to New York. It was nuder than
the original, but not better.
To keep
Herbert’s drama alive before it died in the cradle, Rothenberg had hit on
the idea of dialogues between cast and audience after the show on Tuesday
nights
“One
night,” Rothenberg recalls, “a voice from the audience shouted: ‘This play
is full of shit!’ From the back of the house came another: ‘Not if my 20
years count for anything, and I’ve been in Rikers Island, Dannemora, San
Quentin, and on a Florida chain gang.’
“I stood up
and said: ‘Come on down,’ and down to the stage came this New York Irish
street kid, Pat McGarry, who mesmerized us for an hour. He said: ‘You need
a black guy. I did white time. There’s white time and black time.’ The
next week he brought along Clarence Cooper, who’d done time in Michigan.”
These three
men, Pat McGarry, Clarence Cooper, David Rothenberg—soon joined by
ex-convicts Kenny Jackson and Mel Rivers—would form the
founding/sustaining nucleus of the Fortune Society, the now 36-year-old
convict-support organization that a year ago opened that Fortune Academy
up there on 140th Street.
Cut to
1973.
David
Susskind has asked the National Gay Task Force to bring together on his
talk show some mainstream homosexual men and women. Rothenberg was invited
to be among them. He was quite well-known by now, “but still deeply in the
closet.”
Before
going on the show, Rothenberg went before the executive board of the
Fortune Society and said: “I have three things to tell you. One, I’m going
on Susskind. Two, I’m going to be talking on television about my
homosexuality. Three, I’m prepared to offer my resignation, if you ask for
it.”
There was
“a Pinter silence,” Rothenberg remembers.
Then Kenny
Jackson asked: “What are you going to wear on television?”
Rothenberg
said: “What kind of question is that?”
Jackson
replied: “You dress sloppy. Look right and make us proud of you.”
Mel Rivers
spoke up: “You’ve stood alongside us for six years. Give us the
opportunity to stand alongside you.”
In 1985,
David Rothenberg would become the first openly gay candidate in history to
run for the New York City Council. He would collect 46 percent of the
vote, barely lose to a popular incumbent.
In all that
he experienced in his life before and after, what Mel Rivers said that day
back in 1973 is still, says Rothenberg, “the most profound political
statement of my life.” |